Contrary to popular belief, righteous men die. Sometimes very early, sometimes in unjust or painful ways. And it's not always dramatic martyrdom. Freak accidents, cancer, heart attacks.
Even God's children die.
We, as believers in the salvation that was accomplished for us in Christ on the cross, have heard time and time again a narrative that says "you are loved" "Christ died for you" "you are fearfully and wonderfully made" and while these things are precious and absolutely true, we fail to recognize the significance it holds because we genuinely believe our salvation is just about us.
We have read of Abraham, of Moses, of David, and Paul. And we identify ourselves with them. We are loved, and thus God must use us right? He must either let me live a long prosperous life of doing His kingdom work, or allow me to do something mighty for His name before dying a martyr. This is a story about me doing something for God. This is the story of how God loved me. Wrong.
Brother, sister, you must understand that all things are for His glory. Were the Israelites any more righteous or worthy of God's protection than other groups of people? Were you any less sinful or worthy of God's love than your non-believing neighbor? No, you and I have done nothing to merit His love. It is only by His grace, for His ultimate glory, that we have the love of God. And in this truth, the fact that He loves us personally, that He provides us with everything we individually need, that we have an intimate relationship with God the Creator of the Universe is absolutely astounding.
Let's look to Uriah.
In the spring, when kings are to go out to battle, David sat in sinful idleness in Jerusalem. Long story short, he falls in love with a naked lady and sleeps with her, only to later find out that she's now pregnant, but still married to a Hittite named Uriah who is off at war (oops). So he tries to fix the problem by calling Uriah back from war, throwing parties to get him drunk, hoping that he'll go home and lay with his wife so that David won't be found out. But the loyal servant refuses to go home. "Uriah said to David, 'The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and drink and to lie with my life? As you live, and as your soul lives, I will not do this thing.'" (2 Samuel 11:11)
So David sends Uriah to the forefront of the war, and instructs Joab to draw back from the fighting and let Uriah die. And he dies.
I recently found out that a family friend's father may have a rare form of cancer. Their children are still in elementary school. He's a faithful servant at church and has been raising his children in a manner that exudes God's love and disciplines them with the Word. What has this man done to be a Uriah, a sort of pawn in God's bigger plan, whereas others get to be the King Davids? Well, nothing. What did David do to get to be King David? Nothing.
What's tragic about the prosperity gospel is that it cheapens what the Lord has accomplished in our sanctification by expecting and demanding but such a small portion of the riches God has in store for us. We want our narrative to play out the way we want it to. We want a nice house, a loving marriage, obedient children, and comfortable retirement. And in this, we fail miserably to see that this is not a story about us. It would be pitiful if it was! This is a story and a reality of a magnificent God who is above all time, a God who has crafted this genius plan of salvation, a God who has an unconditional and inexplicable and illogical love for his rebellious creation. And when you recognize that it is truly the greatest blessing to be Uriah or David, you no longer live this life as a story about you. Live each day knowing that you have no claim to the next, in a posture of humble thankfulness and trust in His glory and goodness. May He give and take away, for His name is blessed in any case.
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